Fall In Love With Thick Ebony Lady

Fall In Love With Thick Ebony Lady

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If you're a female, specifically a dark female, nation has told you enjoying intercourse is prohibited, having burden over your body is frowned upon and more than one gender partner makes you a plow. These twice standards are usually enforced from past generations causing women to acquire a erotic philosophy that isn't their unique, and leaving them afraid to express their wants and discover their individual intimate curiosities. If you adored this short article and you would certainly like to get additional information pertaining to www.blackpornophotos.com kindly go to the site.

Realizing the dialogue surrounding sex, sexuality and pleasure was either not being had or not fluid enough for today's orientations, 26-year-old Dalychia and 29-year-old Rafaella created Afrosexology. The online source acts as a hub and also allows the two to schedule workshops across the country for men and women to create a more sex-positive mind frame, to live their most orgasmic life.

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And since orgasms are undoubtedly better than having an unlimited data plan, VIBE caught up with the co-founders to discuss their mission, their findings the importance and wonders of masturbation as a gateway to learning how your body works, and bringing pleasure into your life outside of the bedroom.

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This a real grown, sexy and educational conversation, folks. Get into it.

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VIBE: How did you two meet?

A post shared by Afrosexology ( @afrosexology_ )

Rafaella: We attended Washington University in St. Louis. At the university, we were in the social work program. It's a predominantly white university. My focus is more clinical and Dalychia's focus-I'm gonna let you chime in… We realized we had similar friends and then found out that we had similar interests. So you know how black people gather around one another.

Dalychia: Yeah, so Raf and I had no classes together. Really, I was just trying to apply all of these concepts to my community. We were both interested in sexuality. I did a lot of macro classes, classes on entrepreneurship. Her focus was more clinical and I was focused on economics and social empowerment for black people. I did stuff on sexuality, on economics.

VIBE: Then you guys met on campus and become friends. Because it's not like you two were in a classroom like," Hey, let's start Afrosexology"! How did the conversation even begin?

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D: I know exactly where we were when we started talking about Afrosexology before we had a name for it. We were having lunch and started talking about the extreme need for a different approach to sexuality and education in the black community.' ' How can we find it?' Then, we said,' Wait a minute, we can just create it ourselves.' We were just like' It doesn't exist.' ' Where is it?

VIBE: While researching I believe I heard one of you say,' You can't expect to experience pleasure sexually if you don't allow pleasure in your life in other areas.' How can black women enhance the pleasure in their lives in and outside of the bedroom?

A post shared by Afrosexology ( @afrosexology_ ) on Dec 30, 2017 at 4:15pm PST

D: I think the number one thing we encourage everyone to do if they're not doing it already is to masturbate and to come up with a healthy, exploratory relationship with their own body. Then, to figure out the different sensations because it's really good to know yourself.

For me, my most orgasmic life isn't just my sexual orgasms. I am using my orgasms as a litmus test for every aspect of my life.

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I am questioning my friendships and asking myself when I leave my friends whether I'm less excited or more excited? Do I feel tired? Do I feel pain? Do I feel pleasure? It's just the need to really question how everything makes me feel and move more intentionally, toward the things that feel orgasmic in all these different ways. Do I feel like I wasn't respected or listened to? Do I feel joy? Do I feel heavy? Did it feel comparable to non-consensual sex? Was it orgasmic? And I want it everywhere. Did it feel comparable to bad sex?

R: I'm really into scents. A lot of the time as black people, we just get used to this existence that is full of stress and trauma that it becomes normalized and we don't even think about what it means to have these smaller acts of existence through bringing pleasure into our lives by doing other things. Also, getting to the root or thinking outside the box in your day-to-day helps. Are you engaging in pleasure? I have a diffuser and every morning I wake up and I put a different oil in and I have the diffuser going and just bringing that fragrance into my setting on a daily basis is affirming things that bring me pleasure. I love the smell of sandalwood. We need to focus on centering black joy, things that make us feel good, black love, and not just going through the day-to-day in a mundane and unintentional way. I love the scent of peppermint. Or are you doing things that are stressful?

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VIBE: It sounds as if you two are unlearning a lot of things that were taught to you as a young black woman. And do either of you have brothers? If so, was the sex talk different for them? Growing up how was sex explained to you two?

R: I have two younger brothers and one younger sister, and I'm also a survivor of trauma. So it was always centered around the pleasure for the man in the relationship. It was just a statement in the household. Women who had pleasurable sex or really enjoyed it, of course, were labeled as hoes or being fast. I remember that I was very much protected and guarded compared to my brothers. On the church aspect, I do remember that a lot of the conversation was on having sex with a man, waiting until you're married, making sure you are able to please him whenever and however they want you to because they'll go to someone else. I was older, maybe in junior high high school, where it was taught' You should wait for marriage,' but I remember it wasn't something forced upon me. Unfortunately, because of the trauma that happened, I feel like a lot of events in my memory are repressed.

D: I grew up in a religious and conservative home. Goodbye.' There was just no conversation. There weren't conversations around my body in general. So there was all this silence around sex. It was kind of just like you have sex once, you're married and that's it. There weren't a lot of intentional conversations. My mom would tell me that I shouldn't dance in public. When I got my period for the first time, my mom was just like,' Here's a sanitary napkin.

She used to say that we don't dance like that. That's for another class.

That I was not supposed to hug men from the front and that I should give" side hugs". That I was responsible for being modest.

How do you express to women they can enjoy sex as well? How do you explain that notion to women who might not have grown up knowing that sex is a mutually beneficial thing?

A post shared by Afrosexology ( @afrosexology_ ) on Jan 23, 2018 at 5:24pm PST

R: We set aside a lot of space, time, and energy to talk about where these thoughts come from because not only are we judging other people, but we're judging ourselves. So the person that tells you that, is that someone that you should actually value, respect, and look up to? Then we explore the sort of relationship that they have-not only with those thoughts-but with the value of where they got the message from. We have everybody say what they've heard or been called, what they've called other people. Then we ask how they feel about and whether they want to change those thoughts, and then how we're going to get to that. It's really hard to shake caring what other people think and what other people call us. The first step is to acknowledge those thoughts. Then we discuss where they receive those messages from, whether it's family, TV, or other friends.

D: What I'm finding from the women we work with and talk to is if you enjoy sex you're a hoe. They already know that they want it. But I'm meeting more people who want something different and want to enjoy sex and want to have pleasure. I don't think a lot of women perceive themselves that way. A lot of women will say,' I don't know how to express my sexuality, but I want to.' So there's a desire, and there is a hunger and we talk about external messages that are going to come at you once you start exploring your sexuality. They just need a gentle push or for us to light a little spark. For us, it's about giving people tools, resources, conversation starters, things to think about, to reflect on, to get them to go on that joinery on their own. I don't think I'm meeting a lot of women who are like,' I enjoy having non-pleasurable sex because that's what I'm supposed to do as a woman.' I think people are thinking,' This has been my experience and I'm stuck and I want something different and I don't know where to start.' So I know there are all those messages out there like,' You're a thot,' ' You're a hoe,' but the people who are engaging are hungry for something else. They know there's something different out there.

How has Cardi B helped or hindered this movement? Full disclosure, I love Cardi B.

D: If you look back to the history of black women and our sexuality in this country, black creators and artists have always held on to our sexual liberation and our pleasure. So when you look back at the blues women like Ma Rainey, Bessie Smith, and Nina Simone, or other black creators Like Lorraine Hansberry, Audre Lorde, Alice Walker, and figures like Zora Neale Hurston-they were rejecting a lot of the script around black femininity and black sexuality that people were adopting to and they were challenging it. Bessie Smith was talking about having her father, and her partner, and her partner, and all of these items.

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https://youtube.com/watch?v=meuwKhPGItk

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But when I look at Lil ' Kim or I look at Beyonce, or I look at Rihanna, or I look at Cardi B, I see a culmination of people who are performers, designers, and are still out around fighting for dark children's correct to delight.

Do you think social media has liberated women to feel and practice their sexuality in a good way? Or do you assume societal internet is simply sociable advertising? In a terrible manner?

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R: I think societal advertising is positively serving as a gateway for articulation and awareness. When I was growing up, there were Textbooks and textbooks that I was sneaking approximately. I was hardly supposed to be looking at sure points and AOL was poppin ' off. Nowadays, whatever is practically at your fingertips in a good and bad manner but to me, it opens up space for discourse if we're inclined to have it. So I had to do all my exploring with' AskJeeves ' which didn't really know any of the answers to my questions.

D: If all I had in my circle of influence was the people who raised me and the citizens who were around me, I wouldn't have been exposed to so many points. As someone who is a longtime scholar, I studies therefore little. I Googled everything and then, I knew anything. The reason I was a intercourse trainer in high school is because nobody was talking to me.

I know that I doesn't remain a gender tutor, I doesn't become a womanist, I wouldn't be an campaigner if it wasn't for the Internet.

The assets are here and I think, for me what's really important like Rafaella said is getting people the skills to manage these issues in a healthy way, for them to been advertising intelligent. When we talked to 11-13-year-olds in our first studio, I told them that movie is phony. And I don't believe people really do that. I told them that it was a video and their brains were blown.

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Girl! There are grown people who nevertheless watch pornographic and assume that's how a genital practice actually is. Planted people! Okay, final query: How did you two come up with the name Afrosexology?

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R: While Dalychia and I were figuring this out together and envisioning the populace that we wanted to job with the vitality and the predecessors blessed us with the label Afrosexology. We came up with a lot of different issues like African-American Persons and The Field of Sexology so we just kind put it together.

D: There was so much electricity around it. There is encouragement that this is it.' People had different ideas and we kept coming back to it. Like,' Nah, guy. This is it.

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